The Sacred Mountains of New Mexico

Blanca, Taylor, Humphries, Hesperus

The Four Navajo Sacred Mountains
Mount Blanca (Tsisnaasjini’ – Dawn or White Shell Mountain – East
Mount Taylor (Tsoodzil – Blue Bead or Turquoise Mountain) – South
San Francisco Peaks (Doko’oosliid – Abalone Shell Mountain) – West
Mount Hesperus Dibé Nitsaa (Big Mountain Sheep) – Obsidian Mountain – North

from the north the waters were peeled back from the continental divide where the waters of this nation are divided and flow to the east and west where the night had turn black and the wind followed as to the winds of Heaven that slow down the rate of land mass and lands to the east by one unholy giant that captures the water of every nation by stomping its foot in the river of souls that flow back and forth into the grand canyon. there a black boy that had archery skills and would hit anything that God allowed and before the after occurred Roger Grant slayed a Heavenly Monster with a black stone sword that was stuck into a Blue Mountain to the south and a Black Mountain of sling stones to the north held every black wind made from sling stones that were in flight but held the north mountain down to the earth and to the west the day was hidden by Kokopelli and the sun and hue that was made with a red moon fell to the western mountain and a new sky (yellow) that was hunched on Kokopelli's back twice before for a season of fertility arrives, He went down into the afterworld from there, and fastened that mount to the western sky with a ray of the sun. and to the east a white and turquoise (Thunder Bird) was heard from all around the white cap mountain and made the first thunder shine as bolt of lightning was fixed into the Sacramento Mountains where waters rise upward into Heaven from a watery grave. and in the center of these mountains hid a black magi with a name given to a city that had stored many red rocks and Pepples of Blood (Dine) to its house and stone gardens when Roger's wife emerged in white and turquoise ceremonial dress that was worn by the mother of her daughter's tribe. and from the tops of these mountains from the south, north, east and west of  the House to Grant is the season that brings forth fertility and the Children of Heaven that belong to God Native Garden and to the Southwestern Native American Indian women who are of this new Heavenly land in the four corners region on earth as it is in Heaven above.

see also: The History of the Dine People.